Introduction
People’s History of Australia is a podcast and blog looking at Australian history from the perspective of ordinary people fighting together for a better life.
Australian history isn’t made by politicians and the powerful – it’s made by ordinary people fighting together for a better life.
People’s History of Australia is a podcast and blog aiming to amplify those moments when ordinary people across Australia have made history – by coming together, overcoming the barriers and divisions that keep us isolated and atomised, and struggling collectively for justice.
So much of the history that we’re taught focuses on the deeds of the great and powerful. We want to turn this upside down, and look at Australian history from the perspective of workers striking for their rights, Aboriginal people campaigning for justice and self-determination, the unemployed uniting to demand housing and food, people of colour, women and LGBTQ people struggling for liberation, and ordinary people across Australia, in all their diversity, fighting together for something better.
These moments show us that our history is more than just a small group of politicians and powerful people making all the decisions. They show us that time and time again, working people across Australia have stood up and made history themselves..
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Episodes
Episode 1 – The Brunswick Kortex sweatshop strike, 1981
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In December 1981, 300 women working at the Kortex textile factory in Brunswick, Melbourne, rose up against their employer and went on strike.
None of the women at Kortex had ever been on strike before, and few spoke English fluently. And yet over the next eight days, the Kortex workers defied violence and intimidation from their employer, the police, private security guards and the right-wing officials of their own union to win their strike and gain large pay increases and respect at work. In the process, they smashed gender and racial stereotypes that defined them as meek, passive, and easily exploited migrant women.
In this episode, we speak to Sandra Bloodworth, who as an activist with the International Socialists played a close role in supporting the Kortex strikers. We talk about Sandra’s politicisation in Queensland in the 1970s, how she came into contact with the Kortex workers and how the strike developed, the important part played by VTEB – the Victorian Turkish Labourers’ Association – and how the strike completely transformed those who took part in it, and what we can learn from this today.
You can find Sandra’s excellent article about the strike at Kortex here.
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Episode 2 – The Unemployed Workers’ Movement in 1930s Sydney
In 1929, the world plunged into the most catastrophic economic crisis in modern history – the Great Depression.
The effect of the Depression on ordinary people across Australia was devastating. By the early 1930s, the official unemployment rate stood at over 33%, and poverty, homelessness and starvation were ubiquitous. Newspapers reported soaring suicide rates, thousands living in tent cities, and some families reduced to living in caves.
In the midst of all of this, communists and leftists across Australia formed the Unemployed Workers’ Movement. Within months, the UWM had over 70 branches across Sydney alone, and its members waged spectacular struggles for the right of the unemployed to have access to housing, food and the necessities of life irrespective of whether they could afford them or not.
In this episode we talk to acclaimed author Nadia Wheatley, who as a student in Sydney in the 1970s undertook path-breaking research into the UWM. Nadia talks about what led her to research the UWM, how the UWM organised, what it fought for, how the authorities reacted to its activities, and what it won.
You can find some of Nadia’s research about the UWM here and here, and her book The house that was Eureka here.
Opening and closing music courtesy of Glitter Rats. People’s History of Australia logo design courtesy of Nissenbaum Design.
We’re also extremely excited to announced that we’ve just entered into a collaboration with the Workers’ Art Collective, who will be producing a poster to promote each of our episodes! The poster for this episode is courtesy of WAC member Sam Wallman.
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Episode 3 – Racists go home! Protesting the 1971 Springbok tour of Australia
In 1971, Australia exploded with protest against a sporting tour by the white supremacist South African rugby union team – the Springbok.
The Springbok were the ultimate international symbol of South African racism. Under a system known as apartheid, white South Africans, who made up 20% of the country’s population, owned 80% of all its land. The black majority of the population was forced to live in poverty- and disease-ridden shantytowns, was not allowed to move freely around the country, had no access to facilities used by whites, and had no right to vote. As South Africa’s premier sporting team, the Springbok only accepted white players.
The South African regime was backed by all major western powers, and the Springboks’ 1971 tour of Australia was supported by the entire Australian media and political establishment. And yet, as soon as the tour began, tens of thousands took to the streets and directly disrupted Springbok matches, while thousands of unionists made the tour almost impossible by refusing to staff flights that carried the Springbok, work in hotels that allowed them to stay, or supply restaurants that served them. In the process, both South African and Australian racism were dealt massive blows.
In this episode, we talk with Meredith Burgmann, who as a university student in Sydney in 1971 helped co-ordinate the campaign against the Springbok tour. Meredith discusses her early life, her radicalisation during the late 1960s, then moves on to describing her role in organising to stop the 1971 tour.
You can read more about the Springbok tour and the protest campaign against it in Garry Writer’s book Pitched battle.
Episode 4 – The life and times of Nick Origlass, the Red Mayor of Leichhardt
In 1971, Nick Origlass, a Trotskyist revolutionary, was elected as the mayor of Leichhardt Municipal Council in Sydney – one of the most unusual developments in Australian political history.
Nick Origlass came of age during the Great depression of the 1930s, and was an indefatigable enemy of all forms of authority, and a lifelong believer that power should reside in the hands of ordinary working class people. His career took him from fighting the fascist New Guard in the streets of Kings Cross, to leading thousands of Balmain ironworkers on strike against their own union’s policy of sacrificing wages and conditions during World War Two, to attempting to turn Leichhardt Council into a directly democratic campaigning body that pioneered environmental activism in the 1960s and 1970s.
In the process, Nick was expelled from Leichhardt Council (once), from the Australian Labor Party (twice), from the Communist Party of Australia (once), from his own union (twice), and even from the Trotskyist Fourth International (once).
In this episode, we speak with Hall Greenland, Nick’s biographer, about Nick’s remarkable life, the events that he took part in, and the significance of all of this in 2020.
You can read more about Nick’s life in Hall’s biography of him, Red Hot.
Episode 5 – The hidden history of Australia in World War I
Few periods of Australian history are as heavily mythologised as World War I. From school textbooks to Anzac Day ceremonies, we’re told that Australia was born as a nation on the shores of Gallipoli and that the country united as one behind our gallant diggers, who gave their lives to defend our freedom, our democracy, and our way of life.
Like most myths, however, this one has little basis in reality. Far from this image of patriotic unity and enthusiasm, World War I was a disaster: war-fueled inflation devastated working class living standards, tens of thousands of Australians were slaughtered in the trenches of Europe, and dissent was criminalised and thousands of opponents of the war were jailed. Meanwhile, the country was rocked by the largest wave of strikes in its history, anti-war activism exploded in the face of intense repression, and huge sections of the population moved rapidly to the left.
In this episode we talk with socialist, postal worker and historian Robert Bollard, author of In the shadow of Gallipoli: the hidden history of Australia in World War I. Robert chats about the terrible effect that the war had on most Australians, the wave of industrial disputes that broke out in spite of extraordinary political pressure against striking workers, anti-war activism and government repression, and the creation of the Anzac myth in postwar Australia.
Episode 6 – The 1969 Clarrie O’Shea general strike
In May 1969, Clarrie O’Shea, the secretary of the Victorian branch of the tram workers’ union, was jailed for refusing to pay fines his union had been hit with under Australia’s repressive ‘Penal Powers’ laws.
Within a matter of days, over a million workers across the country had gone out on strike. Electricity and gas supplies were shut off, television was restricted to a few hours per day, wharves and mines closed down, public transport ceased to operate and, for employers and the government, Australia seemed on the verge of what one newspaper headline proclaimed to be ‘INDUSTRIAL ANARCHY’.
Before a week had passed, O’Shea had been released from prison, and the penal powers, which for decades had seen unions fined millions of dollars for the simple act of calling a strike, were abolished, never to be used again. Strike days soared, wages skyrocketed, and workers across the country won conditions that we still enjoy today.
In this episode, we chat with Katie Wood, a union delegate and archivist at the University of Melbourne, who’s written and researched extensively about the O’Shea strike. Katie talks about the origins of the strike, how it unfolded, the terror that it caused Australia’s ruling establishment, what lasting gains were won, and what it all means to us 50 years later.
You can read Katie’s excellent article about the 1969 strike here, and you can check out the beautiful cartoon history of the strike by Sam Wallman that Katie refers to in the podcast here.
Episode 7 – The 1978 Sydney Mardi Gras
In 1978, Sydney’s first ever Mardi Gras took place.
The Australia in which the parade happened, however, was profoundly different to today. LGBTQI people faced intense discrimination and persecution, with consenting sex between adult men considered a crime and coming out an act that jeopardised employment, housing and personal relationships. Entrapment and violence at the hands of the police was rampant, and even wearing non-gender-conforming clothing or holding hands with someone of the same sex risked arrest.
In the face of all of this, on 24 June 1978, marchers took to Oxford Street in Sydney in a massive street party and an assertion of pride in gender and sexual diversity. The resulting riot, mass arrests and police brutality led to an explosion of protest and activism and saw the federal offence of homosexuality abolished by 1985.
In this episode, we speak with Peter Murphy, an activist in the 1970s gay liberation movement who was arrested on the night of the 1978 Mardi Gras. Peter tells the story of his involvement in the movement, the years of organising and work that went into LGBTQI activism before the Mardi Gras, and then the fateful night of 24 June 1978 itself.
Opening and closing music courtesy of Glitter Rats. People’s History of Australia logo design courtesy of Nissenbaum Design.
Episode 8 – The 1973 Ford Broadmeadows Riot
Postwar migrants from non-English-speaking backgrounds were overwhelmingly consigned to the worst, most dangerous, and lowest-paid jobs. No single workplace encapsulated this whole experience more than the Ford Motor Company’s factory in Broadmeadows, Melbourne, where workers from over 60 nationalities toiled in almost unbearable conditions.
In summer, temperatures inside the factory soared above 40 degrees celsius, while in winter workers froze through almost unbearable cold, surrounded by poisonous fumes, heavy machinery, defeaning noise, and a complete lack of basic safety measures. Wages were incredibly low and the pace of work brutal, and workers were presided over by racist foremen who treated them, in the words of one, ‘like slaves’.
In 1973, the workforce exploded. Workers went out on strike, and when their own union officials attempted to rig a vote to force them back to work, they rioted – pelting police with rocks, fruit and vegetables, smashing the factory’s windows, knocking over walls, and using metal poles as battering rams. In the process, they won substantial pay increases and forced management to treat them with basic respect.
In this episode we speak with Frank Argondizzo, who immigrated to Australia from Italy at age 18 and worked in the Ford Broadmeadows factory between 1970 and 1995. Frank talks about his experience moving to Australia, the horrifying conditions that workers at Ford endured, and the 1973 strike and riot.
You can watch footage of the riot below.
Opening and closing music courtesy of Glitter Rats. People’s History of Australia logo design courtesy of Nissenbaum Design.
Episode 9 – The Industrial Workers of the World in Australia
The IWW – or the ‘Wobblies’, as they were colloquially known – believed workers should form unions not just to win better wages and conditions, but to overthrow bosses and take over their workplaces themselves. They poured scorn on parliamentary participation, union bureaucracy, and the Australian Labor Party, and argued instead that only strikes, slow-downs, sabotage and direct action could get results.
Within a few years, thousands joined the IWW, and its influence was being felt everywhere. IWW members contributed to a massive wave of strikes, ruthlessly attacked racism and the White Australia policy, and led the way in opposing Australian involvement in the First World War. The mainstream media and politicians reacted with hysteria, furiously denouncing the organisation, and the hundreds of members were imprisoned on dubious charges and the IWW declared illegal.
In this episode, we speak with Verity Burgmann, an honorary professor at Monash University and the leading historian of the Australian IWW, about the IWW’s spectacular rise and fall and what we can learn from it today.
You can find Verity’s book on the IWW in Australia, Revolutionary industrial unionism, here.
Opening and closing music courtesy of Glitter Rats. People’s History of Australia logo design courtesy of Nissenbaum Design.
The Pilbara region of Western Australia is one of the remotest places on the planet. It’s also one of the most economically significant regions not just in Australia, but the world, with almost indescribably vast quantities of high-grade iron ore which power steelworks across the globe and generate tens of billions of dollars in profits every year.
The Pilbara was opened to mining in 1960, and the story of mining unionism there is one of the most epic, and most tragic, in Australian history.
When the industry began in the 1960s, working conditions were terrible, pay was low, amenities were appalling, and the workforce lived in fear of management. But over the course of a decade workers completely turned things around, building 100% union membership, powerful on-the-job organisation, and frequent strikes. By the 1970s, the Pilbara was synonymous with union militancy, with workers spending an average of more than ten days on strike per year, high wages, and a workforce that fought not just for better wages and conditions, but for control over the workplace itself.
In the 1980s and 1990s however, unionism in the Pilbara was annihilated. In a series of key battles, unions were destroyed in one mine after another, and the region was transformed. Today, the Pilbara is one of the least unionised areas of Australia, with authoritarian management, intense surveillance, grueling shift work, relatively low wages, and an epidemic of mental illness and suicides. Profits, however, have soared.
In this episode, we talk with Alexis Vassiley, an academic, labour historian and unionist, who’s researched extensively on the history on unionism in the Pilbara. Alexis talks about the rise of mining unionism in the 1960s, the peak of union power in the 1970s and early 1980s, and the total destruction of Pibara unionism in the late 1980s and 1990s.
You can find some of Alexis’ academic articles listed here, most of which can be read for free via university databases or through membership of most State Libraries.
Opening and closing music courtesy of Glitter Rats. People’s History of Australia logo design courtesy of Nissenbaum Design.
In the late 1960s, thousands of Turkish migrants began moving to Australia as part of a wave of post-World War II immigration that permanently changed the face of Australian cities.
For the Australian government and employers, migrants from Turkey and other non-English-speaking countries represented one thing: cheap factory labour that would meekly accept low wages and poor working conditions.
Turkish migrants, however, had other ideas. Beginning in the 1970s, Turkish socialists and communists established a series of social centres throughout Melbourne, known as derneks. The derneks encompassed all areas of life, and brought together thousands of Turkish Australians to run union organising classes, fight for greater state support for migrants, show solidarity with striking workers, wage political campaigns, as well as run theatre groups, sports teams, language classes, summer camps and a host of social events. In the process, they created a thriving working class culture, and turned Turkish migrants into active subjects who fought exploitation and racism in their adopted homeland.
To tell this remarkable story, in this episode we chat with Eda Seyhan, a human rights researcher and lawyer who’s interviewed dozens of Turkish migrants who were activists in Melbourne’s derneks.
You can find out more about Eda on her website, and read more about her research into the derneks here.
Wee Waa, in northern New South Wales, is at the centre of the cotton industry in Australia. Tens of thousands of hectares of cotton crops surround the town, which describes itself as “the cotton capital of Australia”.
During the twentieth century, each year Wee Waa would see an influx of more than a thousand predominantly Aboriginal workers over summer to perform the vital work of chipping the cotton crops to ensure they weren’t overgrown with weeds. These workers, who the entire town’s economy depended upon, were treated with brutality and intense racism – they were denied any accommodation by the cotton-growing businesses and forced to sleep in tents or in their cars, wages were miserably low, working hours were extreme, child labour was rife, and planes would fly over fields and douse them with toxic pesticide while workers were still in them. In a final insult, Wee Waa itself was blatantly segregated, and Aboriginal workers were refused access to many of the town’s facilities, while at the end of the cotton season the council and local police would break apart the workers’ temporary campsites and drive them from the town, arresting any who remained behind.
In early 1973, Wee Waa’s cotton chippers rose up. They rallied and marched through the town, faced down police repression and vigilante violence, and went on strike at the height of the cotton season and threatened to ruin the entire year’s crop, driving the local establishment into a state of hysteria. Within days, the cotton-growers had capitulated and granted an instant pay rise of almost 50%.
To tell this inspiring story, we’re joined in this episode by Jordan Humphreys, who’s researched and written widely about Aboriginal workers and the union movement.
You can read Jordan’s account of the Wee Waa struggle here, while his other writings on Aboriginal workers can be found in Marxist Left Review here and here. Film footage of the strike is available here.
Episode 13 – The Workers’ University: Adult education in the Communist Party of Australia
In the 1940s, the Communist Party of Australia was approaching the peak of its power as the largest and most influential left-wing organisation in Australian history.
The Communist Party of Australia demanded far more of its members than an average political organisation. To be a communist, you were expected not just to become an activist and an organiser, but to read and study deeply, and to understand often complex theoretical texts. And so with thousands of new members flocking to it, the Communist Party established one of the most ambitious systems of adult education ever seen in Australia – the Marx Schools.
Based in several capital cities, the Marx Schools ran from 10am to 10pm every day of the week, and offered CPA members and sympathisers extensive, in-depth courses in socialist and Marxist theory, in the practicalities of union organising, in how to chair meetings and give public speeches, in anti-fascism and women’s rights, and in art, economics, philosophy and literature. With a pedagogy far more advanced and participatory than most universities, and in an era when most Australians had no formal education beyond age 13 or 14, the Marx Schools taught thousands of workers how to both understand the world and how to change it.
To discuss this remarkable experiment in Australian adult education, we’re joined in this episode by Bob Boughton, a former academic and social worker who’s done extensive research on the Marx Schools.
You can read Bob’s PhD about adult education in the Communist Party of Australia here, and Bob has also recently helped edit and publish Comrades!, a book which tells the life stories of over 100 Australian communists, which you can find here.
Episode 14 – How anti-racists defeated Pauline Hanson in the 90s
In 1996, newly elected politician Pauline Hanson swept to national prominence after making an extraordinarily racist and inflammatory maiden speech in federal parliament attacking Aboriginal people and Asian-Australians.
In the wake of this performance, Hanson’s entire speech was printed word for word in most newspapers across the country, while for several months she received more media coverage than John Howard, the prime minister – who for his part virtually endorsed Hanson’s views by saying that he understood why people agreed with her. Capitalising on her sudden celebrity status, Hanson announced plans to form a new political party, One Nation, which would have local branches and a mass membership, and polls indicated she would win widespread electoral support.
Anti-racists, however, had other ideas. Huge anti-Hanson rallies were organised in towns and cities across the country, and every attempt to run a public meeting featuring Hanson or to build a local party branch was met with large and militant protests that disrupted and often shut her meetings down. Support for One Nation dwindled and by 1999 the party had collapsed, never to return to its previous strength and prominence.
In this episode we chat with Vashti Fox, a socialist and anti-fascist campaigner, about the extraordinary movement to defeat Pauline Hanson and prevent the formation of a mass, racist party in Australia.
You can read some of Vashti’s work here, and you can view footage of protests against Pauline Hanson below (some of which is fairly biased and unfortunately also features an interview with Hanson).
Episode 15 – Fighting for the right to protest in 1970s Queensland
In 1977, the premier of Queensland, Joh Bjelke-Petersen, abolished the right to hold street protests. “Don’t bother applying for a march permit,” he declared. “You won’t get one. That’s government policy now.”
In response to this decision, activists swung into action, launching a massive campaign to win back the right to protest. Rally after rally was held in direct defiance of the ban, tens of thousands of people took to the streets, over 2,000 people were arrested, and the anti-protest laws were rendered impossible to enforce, and were quietly abandoned and then outright abolished.
In this episode, we chat with Judy McVey, a socialist activist who took part in organising the campaign for the right to march in Queensland. Judy talks about why the ban was put in place, how the campaign was organised and what debates took place inside it, how victory was won, and what this means today, as governments in New South Wales, Queensland, Victoria, Tasmania and South Australia move to rapidly criminalise environmental protest.
Episode 16 – Resistance and rebellion in convict Australia
When the British Empire invaded Australia in 1788, the colony’s new ruling class had a problem – there was no pre-existing working class in Australia waiting around to work for them. Governments and employers could establish all of the farms, workshops, factories and other workplaces that they liked, but without people who had no alternative but to work for them, they were never going to get very far.
Aboriginal people had little inclination to spend all day working to enrich white masters when they could simply work for themselves and their communities, and while a vast and dispossessed English working class existed, the wages needed to entice workers to the opposite end of the world would have been prohibitively high. The authorities’ solution was to to bring over 160,000 convict prisoners to Australia against their will in order to form the colony’s initial labour force, and they subjected them to brutal working conditions and punishments to secure their obedience.
Convicts, however, rebelled on a massive scale against their conditions. In spite of incredible risks, they rioted, went on strike, ran away and became bushrangers, carried out sabotage, and engaged in hundreds of thousands of low-level acts of individual and collective resistance. In the process, they made convictism so expensive that it could no longer be continued, and they laid the basis for unions and for the workers’ movement in Australia.
In this episode, we interview Michael Quinlan, an academic at the University of New South Wales and co-author with Hamish Maxwell-Stewart of Unfree workers: insubordination and resistance in convict Australia, about the resistance of convict workers to the regime they worked under. Michael and Hamish’s work represents the culmination of decades of research, and is one of the only books to cover such a momentously important topic.
You can buy Unfree workers online here, and you can also purchase Michael’s (more affordable) Origins of worker mobilisation here.
Episode 17 – Years of rage: social conflict in the Malcolm Fraser era
In November 1975, the elected Labor Party government of Australia was sacked without notice by Sir John Kerr, the governor-general. Having single-handedly gotten rid of the elected government, Sir John then personally appointed a new government of his own choosing led by Malcolm Fraser and the Liberal Party.
The dismissal – or the Kerr Coup as many referred to it – was one of the most dramatic events in Australian history, and ushered in a period of intense social conflict. For the next eight years, Malcolm Fraser’s prime ministership was marked by general strikes, high levels of industrial disputes and working-class militancy, riots in the streets, powerful environmental campaigns, and vibrant social movements against the oppression of women, LGBTQ people, Aboriginal people and migrants.
The Fraser era is full of incredible stories, and ripe with lessons for struggles today, and these have been catalogued in the brilliant and recently republished book Years of Rage: Social Conflicts in the Fraser Era, by Tom O’Lincoln. Very sadly, Tom has recently passed away, but we’re lucky enough in this episode to be joined by Diane Fieldes, a socialist activist and historian, to discuss the Fraser years and the movements that arose during this period.
Episode 18 – SCA here to stay! The campaign to save Sydney College of the Arts
In mid-2016, the University of Sydney abruptly announced that it would be closing Sydney College of the Arts, its internationally-renowned arts school. Within the space of a few months, the school, which had produced scores of famous graduates and offered an almost unique education in visual and fine arts, would be closing its doors, its staff would be terminated, and all of its students would be shunted off to another university to finish out their degrees.
Fortunately, students at SCA had completely different ideas about the future of their school. Students responded with explosive fury, howling down university officials and virtually chasing them out of meetings, storming the university senate, holding vibrant mass meetings, and staging a student strike that virtually closed SCA. Then, in a final dramatic culmination, students invaded the SCA administration building, barricaded themselves inside, and vowed that they would not leave until SCA was saved.
In this episode, we chat with Kelton Muir, a historian and Let SCA Stay activist who’s written an honours thesis about the SCA campaign.
You can read Kelton’s thesis here, and you can watch several amazing long-form videos captured during the SCA campaign here and here.
Ep 19 – Jobs for women! Fighting sexism at the Port Kembla steelworks
Since it was founded in the 1920s, BHP’s Port Kembla steelworks has completely dominated the town of Wollongong, employing over 25,000 workers at its peak and physically towering over the city.
For much of its existence, the steelworks also systematically discriminated against women. Company management deliberately confined women to only the lowest-paying jobs, refused to employ women as steelworkers, and made up arbitrary rules to keep women out – all while constantly advertising for new jobs.
In the 1970s, women in Wollongong decided to fight back. They protested, chained themselves to the gates of the steelworks, and sneaked in and stayed for overnight shifts with the support of male steelworkers. Then, in 1980, activists stepped up the pressure and began a largescale Jobs for Women campaign that involved thousands of workers, led to a protest encampment being set up outside the steelworks, and witnessed mass rallies for women’s rights in the centre of Wollongong. Shortly afterwards, BHP buckled and hired over 300 women steelworkers, and committed to ending discriminatory hiring practices. JfW activists then launched the first anti-discrimination class action case in Australian history, which led to them being awarded $1.4 million in damages.
To talk about this amazing struggle, we’re joined by socialist activist Diana Covell, a founding member of the Jobs for Women campaign and a former steelworker at Port Kembla. Diana talks about her history as an activist across a range of now-famous campaigns, about the Jobs for Women campaign, and about the humour, joy and camaraderie of fighting alongside her fellow campaigners.
Diana has written about the Jobs for Women campaign in the 2019 anthology The far left in Australia since 1945, which you can purchase here. You can also read a journal article written by Diana about the JfW campaign and a similar struggle in Canada here.
Ep 20 – The struggle against anti-Aboriginal racism in 1920s and 1930s Australia
When Australia was invaded in 1788, the new colony’s nascent ruling class deployed violence and repression on two fronts. On one side of the frontier, the colonial administration used troops and pastoralists to wage genocidal war against Aboriginal nations, and on the internal side of the frontier, very often the same troops and the same pastoral employers were then used to repress and crush uprisings by convicts and workers. Whilst the degree of violence and brutality was certainly different, the two groups’ enemies appeared to be the same – the employers and the colony’s ruling class as a whole.
Unfortunately, racism has proven to be a remarkably effective weapon throughout Australian history, and despite often sharing the same enemies, there is minimal history of joint struggle between white workers and Aboriginal people during the 18th, 19th and early 20th centuries, and workers and their unions were in fact often extremely hostile towards non-white workers.
In the 1930s, however, things suddenly began to change. For the first time ever, mass meetings of predominantly white union members began passing motions declaring their solidarity with Aboriginal resistance. White unemployed workers fought alongside unemployed Aboriginal workers. And a huge campaign took shape across the country, with the participation of thousands of white workers, against frontier massacres and violence. At the same time, radical left-wing theory began arguing that Aboriginal people and every other working-class person in Australia had a shared interest in opposing racism and waging united struggles together.
To talk about this incredible history and how such a remarkable change took place, we’re joined in this episode by Paddy Gibson, an activist, academic and historian, who discusses socialist anti-racist theory in the 19th century, its flaws and how it was modified and challenged by the Communist Part of Australia during 20th century, and the amazing campaigns led by the Communist Party against anti-Aboriginal racism during the 1920s and 1930s.
You can read Paddy’s PhD thesis here, and you can listen to other talks given by Paddy here.
Ep 21 – Radical Chinese workers in Australian history
Throughout Australian history, non-white migrant workers have consistently been stereotyped as docile, submissive, and willing to work for extremely low wages. Nowhere has this been more true than for Chinese workers in Australia, who from the 19th century until the present day have been demonised for their alleged enthusiasm for undercutting white workers and happily embracing terrible working conditions.
Fortunately, these racist myths are precisely that – myths. From the arrival of the first Chinese migrants in the early 19th century, Chinese workers in Australia have an extraordinary history of rebelling, resisting, going on strike, and collectively fighting against their employers for better wages and better working conditions. Chinese workers conducted what was possibly the first strike in the history of Queensland, were active participants in the mass goldfield rebellions of the 1850s, formed unions and went on strike again and again, and consistently declared their solidarity with the struggles of working people across Australia and across the world.
To talk about this amazing history that has been virtually hidden and ignored, we’re joined in this episode by Liam Ward, a filmmaker and academic at RMIT University in Melbourne, who has researched and publicised some of the stories of Chinese workers in Australia and their struggles.
You can read some of Liam’s work about anti-Chinese racism and the struggles of Chinese workers in Australia here and here.
Ep 22 – Women’s liberation in 1970s Australia
In the late 1960s and 1970s, a powerful and radical new movement arose in Australia challenging the widespread oppression that women faced across the country – the women’s liberation movement.
Women in Australia in this era had plenty to fight about. It was illegal to get an abortion, and divorce was extremely difficult to obtain. Married women were barred from holding jobs in the public service, and were officially and unofficially excluded from a huge range of industries and occupations. Paid parental leave didn’t exist, and there was no support for single parents. Women weren’t even allowed in pubs – if women wanted to drink, they had to go and sit in a segregated “ladies’ lounge” out the back.
Some things however were perfectly legal. It was completely legal for a husband to rape or sexually assault his wife, since marriage was taken to automatically imply consent at all times forever. It was also entirely legal for employers to pay women less than men for doing the same job – ads for jobs would display the male rate of pay for the position, and then the female rate of pay for the position, which was 75% of the male rate. Added to this was a pervasive everyday culture of public sexism and misogyny that touched all areas of life.
Fortunately, tens of thousands of women across the country stood up and fought back, fighting for both reforms and for a new kind of society. In this episode, we chat with Janey Stone, who was involved in the women’s liberation movement both in the US and Australia, about this incredible era.
You can check out Interventions, the Australian radical publishing house which is led by Janey, here, as well as the Interventions book in which Janey mentions, Rebel Women, here. You can read some of Janey’s other recent writings here, while you can watch a short interview with Janey’s mother Rose about her life and activism here.
Credits
Note: Opening and closing music courtesy of Glitter Rats. People’s History of Australia logo design courtesy of Nissenbaum Design.
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